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Tuesday, December 22, 2009
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Friday, December 18, 2009
Some verses from an old Christmas hymn by Thomas Ravenscroft (c.1592 - c.1635):
Remember Adam’s fall,
O thou man, O thou man,
Remember Adam’s fall
From Heaven to Hell!
Remember Adam’s fall,
How he hath condemn’d all
In Hell perpetual,
There for to dwell.
Remember God’s goodnesse,
O thou man, O thou man,
Remember God’s goodnesse,
His promise made.
Remember God’s goodnesse,
He sent His Son sinlesse
Our ails for to redresse;
Be not afraid!
In Bethlehem He was born,
O thou man, O thou man,
In Bethlehem He was born,
For mankind’s sake.
In Bethlehem He was born,
Christmas-day i’ the morn:
Our Saviour thought no scorn
Our faults to take.
Give thanks to God alway,
O thou man, O thou man,
Give thanks to God alway,
With heart-most joy.
Give thanks to God alway
On this our joyful day:
Let all men sing and say,
Holy, Holy!
Saturday, December 12, 2009
Advent – "the coming". Whose coming? The coming of Christ Our Lord.
But surely he has already come – and gone, too? Yes and no. In historical time he has come, as a baby who grew to be a man; as a man who suffered, died, rose again and returned to heaven. That part is finished. But in each of our hearts, in each life he comes again – and again, and again. Why is it necessary for him to come so often; why not stay the first time?
Why, indeed!
Perhaps when the door is opened on Christmas Day he finds the house cluttered with celebratory bric a brac; so cluttered that there's no room for him.
Perhaps he is welcomed in – for a while. But, like a guest who overstays his welcome, Christ finds a certain indifference taking over, and then a coolness, and finally he is all but pushed out the door by the fascinating visitors that have been ushered in. Out goes Christ to stand near the door, patiently waiting to be invited back inside.
And so, like children endlessly repeating some jingle, we go through the cycle of Advent and Christmas and back to hedonistic self-centred living, year after year, with a short, perfunctory mea culpa during Holy Week immediately forgotten in Easter feasting. A sad cycle. A poor sort of life.
But once in a while troubles beset us and suddenly that beautiful Advent hymn, most ancient, most poignant, resonates in our hearts, and with the Church from centuries past we cry out:
O come, O come, Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appear Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel.
What does Christ reply?
There is a tradition coming down to us from the Church in the Middle Ages; seven short verses are sung antiphonally before the Magnificat during Evening Prayer, from the 17th to the 23rd of December, each antiphon beginning with "O" and including an Old Testament reference to the Messiah:
O Sapientia, quae ex ore altissimi . . .O Wisdom, you come forth from the mouth of the Most High. You fill the universe and hold all things together in a strong yet gentle manner. O come to teach us the way of truth.
O Adonai et dux domus Israel . . .O Adonai and leader of Israel, you appeared to Moses in a burning bush and you gave him the Law on Sinai. O come and save us with your mighty power.
O Radix Jesse qui stas in signum populorum . . .O stock of Jesse, you stand as a signal for the nations; kings fall silent before you whom the peoples acclaim. O come to deliver us, and do not delay.
O Clavis David et sceptrum domus . . .O key of David and sceptre of Israel, what you open no one else can close again; what you close no one can open. O come to lead the captive from prison; free those who sit in darkness and in the shadow of death.
O Oriens, splendor lucis aeternae . . .O Dayspring, you are the splendour of eternal light and the sun of justice. O come and enlighten those who sit in darkness and in the shadow of death.
O Rex gentium et desideratus . . .O King whom all the peoples desire, you are the cornerstone which makes all one. O come and save man whom you made from clay.
O Emmanuel, rex et legiter noster . . .O Emmanuel, you are our king and judge, the One whom the peoples await and their Saviour. O come and save us, Lord, our God.
The first letter of each antiphon may be taken from the Latin to form an acrostic in reverse. Thus the first letters of Sapientia, Adonai, Radix, Clavis, Oriens, Rex, and Emmanuel, give us the Latin words: ERO CRAS . This phrase means "Tomorrow I will be there" – almost as if it were the response of Christ to our plea.
And so we await Christ, year after year. He comes. And we send him away again. Why?
Monday, November 30, 2009
Each had a reason. Two of them detesting each other because they were of different colour justified themselves accordingly. It was a similar case with a rich person and a beggar. A man of religion noticed one he considered a heretic and so held his wood back.
Most interesting of all was the excuse of one man who:
Did nought except for gain
Giving only those who gave
Was how he played the game.
In this season one cannot help remembering those shepherds "abiding in the field, keeping watch over their flock by night." In the hill country of Judaea at that time there would have been bears and lions looking out for sheep to steal. Plainly it required the combined watchfulness of a group of shepherds to guard the sheep. Yet consider their reaction to a strange, a most wonderful happening:
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luke Chapter 2
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.
Something similar is indicated in the next two passages:
15 down from the heavens, from the royal throne, leapt your all-powerful Word
Wisdom 18[Jesus Christ] emptied himself to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross.
Philippians 2: 7-8
Was proof of human sin,
They did not die of the cold without
They died of the cold within.
But the One who was born on Christmas Day, who died in the most tremendous act of self-giving, rose again, and lives for ever – and raises up all who follow Him to share in that everlasting life.
[The poem quoted was brought to notice in a sermon preached by Father Sebastian Fernandes SJ]
Sunday, November 29, 2009
Thoughts for the first week of Advent
"Mummy, who is that man?" he asked, pointing to a figure in a stained-glass window.
"That's St. Peter, darling", Mother replied.
"And that man?"
"That's St. Paul. Kit, would you like to know them all?"
"Yes please, Mummy."
"Well, here's St. Joseph, and this is Our Lady. Oh Kit, look here – here's your own saint, St. Christopher. Aren't the pictures beautiful?"
"Yes they are."
Next morning Christopher was in school. During Catechism class the teacher said, "Children, next Monday is the first of November, a holiday for the feast of All Saints. Who can tell me the meaning of 'saint'?"
Up shot Christopher's hand, catching Teacher's eye. "You are very eager this morning, Christopher. Tell us."
"Please ma'am, a saint is a beautiful window for the light to come in."
"Paul, . . . unto the church of God which is at Corinth, with all the saints which are in all Achaia" (2 Corinthians 1:1)
"But now I go unto Jerusalem to minister unto the saints" (Romans 15:25)
No, indeed, although some of us might yet achieve such blessedness, it is not to that state that we need aspire. But to be windows letting in the light – God's light – is not so impossible a dream. Difficult, yes, as difficult as it is to become a successful athlete, or sportsman, or performing artist, or engineer, or doctor. . . . Yet many achieve this and even more aspire to it.
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À la fenêtre recelant
Le santal vieux qui se dédore
De sa viole étincelant
Jadis avec flûte ou mandore,
Est la Sainte pâle, étalant
Le livre vieux qui se déplie
Du Magnificat ruisselant
Jadis selon vêpre et complie :
À ce vitrage d’ostensoir
Que frôle une harpe par l’Ange
Formée avec son vol du soir
Pour la délicate phalange
Du doigt que, sans le vieux santal
Ni le vieux livre, elle balance
Sur le plumage instrumental,
Musicienne du silence.
Thursday, November 26, 2009
www.rafaelsabatini.com
and meet fellow seekers of Sabatini at -
http://groups.yahoo.com/group/Rafael_Sabatini
The next entry is about the one and only - now alas! the late - initiator and kindly genius of both sites.
scribendi cacoethes
KNIGHT MAGIC
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Saturday, November 21, 2009
HORROR STORY
IAGO: He hath a daily beauty in his life
That makes me ugly; (Othello, Act 5, Scene 1)
Like the Minotaur it lurked,
His feeling. Unacknowledged,
Shoved away, in the deepest dark recesses
Of his labyrinthine mind.
Champing and stamping when starved of its vile meat,
The beast sent tremors rising –
One could sense th'effect this had
By his louring countenance and ice-capped-crater mood.
Then down the twisting tunnel
Would he cast a bleeding morsel
That bought a short reprieve.
Short – yes, and growing shorter,
As the live victim knew too well,
Seeing how little remained
Of flesh on its bones to feed
That unappeasable monster
Whose horns were named 'Envy' and 'Hate'.
Thursday, November 19, 2009
ATTIC TROVE
Thoughts on Anthony Trollope's Barchester novels, especially The Last Chronicle of BarsetThe dearest person in all the six Barchester novels is Mr Septimus Harding, once Warden of Hiram's Hospital. He is far from being the cleverest or the most active, or the most effective. He figures a great deal in the first two books, The Warden, and Barchester Towers, but only appears again as a very minor character, and dies in the last novel, yet this is what Hugh Walpole had to say about him:
Monday, November 02, 2009
attica-ruth magazine 18
Tahera remembers Christmas at the Heredias'
"Later that evening Mummy, Ayesha and me went to wish the Heredias a merry Christmas. I love their house and am fascinated by that family- they are the most creative people I've ever met. And uncle is so sweet and warm always.
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scribendi cacoethes
Friday, October 30, 2009
Quotations from Barchester Towers by Anthony Trollope:
He was alone in the world, and getting old; . . . . . . He felt as though the world were sinking from his feet; as though this, this was the time for him to turn with confidence to those hopes which he had preached with confidence to others. "What," said he to himself, "can a man's religion be worth if it does not support him against the natural melancholy of declining years?" And as he looked out through his dimmed eyes into the bright parterres of the bishop's garden, he felt that he had the support which he wanted.
But the venom of the chaplain's harangue had worked into his blood, and sapped the life of his sweet contentment.
"New men are carrying out new measures and are carting away the useless rubbish of past centuries!" What cruel words these had been; and how often are they now used with all the heartless cruelty of a Slope! A man is sufficiently condemned if it can only be shown that either in politics or religion he does not belong to some new school established within the last score of years. He may then regard himself as rubbish and expect to be carted away. A man is nothing now unless he has within him a full appreciation of the new era, an era in which it would seem that neither honesty nor truth is very desirable, but in which success is the only touchstone of merit. We must laugh at everything that is established. Let the joke be ever so bad, ever so untrue to the real principles of joking; nevertheless we must laugh—or else beware the cart. We must talk, think, and live up to the spirit of the times, and write up to it too, if that cacoethes be upon us, or else we are nought. New men and new measures, long credit and few scruples, great success or wonderful ruin, such are now the tastes ...
A man in the right relies easily on his rectitude and therefore goes about unarmed. His very strength is his weakness. A man in the wrong knows that he must look to his weapons; his very weakness is his strength. The one is never prepared for combat, the other is always ready. Therefore it is that in this world the man that is in the wrong almost invariably conquers the man that is in the right, and invariably despises him.
"I want the force of character which might enable me to stand against the spirit of the times."
"Every day that is added to my life increases my wish for peace and rest."
scribendi cacoethes